Sts. Augustine and Jerome |
On
the feast of St. Jerome, at least very short post is in order. We are all well
aware of the fact that St. Jerome was the greatest Scripture scholar of the
early Church. He knew many languages, he translated the Bible, he worked with
manuscripts. He was also the most respected commentator – until the most recent
years, St. Jerome was the Church Father most often read in the Divine Office.
It is arguable that St. Jerome was the most intelligent man in the world during
his time, he certainly had an incredible capacity for learning new things and
remembering even the smallest details of things he had learnt long ago.
It
strikes me, then, as particularly interesting that this Father most closely
associated with the Bible got some of the most important biblical questions
wrong! St. Jerome did not consider much of what the Protestants now call the deuterocanonical books to be part of the
Canon of Scripture. The great scholar, at the time when the Canon was being
formed, took the wrong side – favoring the late Judaic Hebrew Canon over the Judaic
Greek Alexandrian Canon (which is very close to the one we now accept).
It
was not St. Jerome who led the Church through this most difficult crisis, but
St. Augustine. Though a bishop, St. Augustine did not know Greek well and he
didn’t know anything of Hebrew. St. Jerome was far superior to the Bishop of
Hippo when it came to biblical theology, knowledge of the Bible, and knowledge
of languages…yet God chose St. Augustine to be the Father most instrumental in
giving the Canon of Scripture to the Church.
Perhaps,
behind the historical facts, there is a deeper lesson to be learned. Though less “scholarly,” St. Augustine was a bishop; St. Jerome was only a priest.
St. Augustine was entrusted by God and the Church with the care of the flock
and was given the particular charism of teaching the faith. This historical event
is a good example of the way in which God guides his people through the pastors
of the Church – that is through the bishops in union with the Pope.
I
do not say any of this to detract from St. Jerome – in fact, the friendship which
developed between Sts. Jerome and Augustine is a great witness to the humility
and sanctity of the often ill-tempered scholar. May this example of humble
submission to the teaching authority of the Church inspire the scripture
scholars of our day!
St.
Jerome, pray for us!
Thank you, Reginaldus, for all your fine work.
ReplyDeleteSt. Jerome, pray for us!
To all: I should mention that the debate in the time of St. Jerome was over which books should be included in the Old Testament...hence the use of the Hebrew Judaic and Greek Judaic traditions.
ReplyDeleteThanks for the encouragement, Iosephe!
Correction:
ReplyDeleteI mistakenly wrote that the Protestants speak of "deuterocanonical books"...I should have said, "apocrapha"... Catholics are free to use the term "deuterocanonical" when referfing to these books.