5th Sunday in
Ordinary Time, Matthew 5:13-16
Jesus said to his
disciples: “You are the salt of the earth.”
In
his preface to the Letter of St. Paul to the Galatians, St. Jerome wrote: “How
few there are who now read Aristotle. How many are there who know the books, or
even the name of Plato? You may find here and there a few old men, who have
nothing else to do, who study them in a corner. But the whole world speaks the
language of our Christian peasants and fishermen, the whole world re-echoes
their words. And so their simple words must be set forth with simplicity of
style; for the word simple applies to
their words, not their meaning.”
Certainly,
St. Jerome exaggerates (we hope) when he says that few now know of Aristotle
and Plato, but the central point remains – the language of the Apostles is
simple indeed, though the meaning is most profound. The simplicity and clarity
of the writings of the Apostles is founded on the simple and pure language with
which Christ himself taught his doctrine. And were else to we find such
simplicity as in the Sermon on the Mount?
“You
are the salt of the earth. You are the light of the world.” Such simple words,
yet so rich and full of meaning! As did St. Jerome, I will attempt to express,
in that same spirit of simplicity, something of the profundity of the simile of
salt.
Ways in which the Apostles
are like salt
There
are many ways in which the Apostles are to be like salt for the earth.
Cornelius a’ Lapide offers handful, we could offer many more.
1) They are like
salt, rather than like gold or silver, because salt is universally needful and
is ready at hand in all places – So to the apostolic teaching has gone out to
the ends of the earth.
2) Salt keeps
things from corrupting, so too the teaching of the Apostles preserves the soul
in grace.
3) As salt
seasons food, so wisdom seasons the minds of the Apostles and, through them, the
minds of all Christians.
4) Salt flavors
insipid food, and by its pungency renders it pleasant and wholesome – Thus, the
Apostles have emended the insipid and foolish opinions, mistakes, and customs
of men by their forcible language, and made them pleasing to God and the
angels.
5) Salt
penetrates the flesh of animal carcasses to preserve the meat from corruption
by drying it, so the Apostles have taken away from the minds of Christians all
the corruption of the concupiscence of the flesh and preserved them for
immortality.
6)
Salt, by its pungency, bites and pricks, dries and burns – So too the Apostles,
by their sharp and fiery speech, and by their life, have bitten, pricked, dried
up, and shaken off the vices of men.
The Apostles make me
thirsty
Cornelius
a’ Lapide writes: “Salt excites thirst. So the Apostles have excited a thirst
for heavenly things. Hear St. Hilary, ‘The Apostles are the preachers of
heavenly things and, as it were, sowers of eternity: they bring immortality to
all upon whom their speech is sprinkled.’”
The
teaching of the Apostles, which has been handed down in Scripture and
Tradition, excite the Christian soul to the love of God. And this love is
rightly compared to thirst – for it is a love which finds no fulfillment in
this life! It is a love which is mixed with pain, as St. John of the Cross said
so well: “I die because I do not die.” The more we know of God, the more we
love him; and the more we love him, the more we desire to be with him. And so,
we have such hope and such longing for the Kingdom that we cry, “How long, oh
Lord?”
And
to know that our Lover has so thirsted for me, as he cried from the Cross: “I
thirst!” How can I bear it? His thirst has excited mine. That his may be
quenched, I will remain – to be as salt for the earth, that others might thirst
for him who has thirsted.
I
thirst
“Until
you know deep inside that Jesus thirsts for you – you can’t begin to know who
he wants to be for you. Or who he wants you to be for him.” – Mother Teresa
O God, my God, to thee do I
watch at break of day. For thee my soul hath thirsted; for thee my flesh, O how
many ways! In a desert land, and where there is no way, and no water: so in the
sanctuary have I come before thee, to see thy power and thy glory. (Psalm 62:2-3)
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