January
20th, Feast of St. Sebastian
Many of the early Christian
martyrs were not killed straight away by the torments of their persecutors.
Probably the two most well-known cases of surviving martyrdom are St. John the
Evangelist and St. Philomena. While the Beloved was thrown into a cauldron of
boiling oil, he came forth healthier than he went in – and so lived out his
days as an exile on the isle of Patmos, where he received the vision recorded
in the book of the Apocalypse. St. Philomena, the special patroness of the Curé
of Ars, was tortured horribly by Diocletian and suffered several martyrdoms (including
both being thrown into the Tiber river with an anchor bound to her neck so as
to drown her, and having arrows fired upon her) before finally giving up her
spirit at her beheading.
St. Sebastian, likewise, did
not die immediately upon being shot with many arrows, but recovered and
suffered a second martyrdom – hence, he is sometimes called the saint who was
martyred twice (a reference which is shared by St. Isaac Jogues, closer to our
own day).
St.
Sebastian was martyred by beatings with rods
From the Roman Martyrology:
“At Rome, ad Catacumbas, St. Sebastian, martyr, who was in command of the
first cohort under the Emperor Diocletian, was ordered to be bound in the
middle of a plain, with the title of Christian over his head, and shot with arrows
by the soldiers, and lastly to be scourged with rods till he died.”
St.
Irene of Rome, widow of St. Castulus
The images of St. Sebastian’s
martyrdom show him tied to a tree and pierced through with many arrows – and this
is accurate enough, as far as it goes. However, the popular image leaves out
what happened next: For, the soldiers presuming the saint to be dead, left his
body hanging upon the tree. However, St. Irene of Rome came to bury the relics
of St. Sebastian and found that was not quite dead. Owing partly to her care
and partly to the divine assistance, St. Sebastian was restored to health.
From
the Golden Legend
The “Golden Legend” was the
most important and popular book of the Medieval Period on the lives of the early
saints. It is called the “Golden Legend” or Legenda
Aurea, not so much because the stories are mere “legends” in the modern
sense of the term, but according the ancient meaning of the word which means
the relating of a story or event (from the Latin legere, legenda meaning “things
to be read”).
“Diocletian was much angry and wroth, and commanded
[Sebastian] to be led to the field and there to be bounden to a stake for to be
shot at. And the archers shot at him till he was as full of arrows as an urchin
is full of pricks, and thus left him there for dead.
The night after came a christian woman for to take his body
and to bury it, but she found him alive and brought him to her house, and took
charge of him till he was all whole. Many christian men came to him which
counselled him to void the place, but he was comforted and stood upon a step
where the emperor should pass by, and said to him: ‘The bishops of the idols
deceive you evilly which accuse the christian men to be contrary to the common
profit of the city, that pray for your estate and for the health of Rome.’
Diocletian said: ‘Art thou not Sebastian whom we commanded to be shot to death.’
And Saint Sebastian said: ‘Therefore our Lord hath rendered to me life to the
end that I should tell you that evilly and cruelly ye do persecutions unto
christian men.’
Then Diocletian made him to be brought into prison into his
palace, and to beat him so sore with stones till he died. And the tyrants threw
his body into a great privy, because the christian men should make no feast to
bury his body, ne of his martyrdom. But Saint Sebastian appeared after to Saint
Lucy, a glorious widow, and said to her: ‘In such a privy shalt thou find my
body hanging at an hook, which is not defouled with none ordure, when thou hast
washed it thou shalt bury it at the catacombs by the apostles.’ And the same
night she and her servants accomplished all that Sebastian had commanded her.
He was martyred the year of our Lord two hundred and eighty seven.”
A
prayer to St. Sebastian, patron saint of athletes
“Dear Commander at the Roman
Emperor's court, you chose to be a soldier of Christ and dared to spread faith
in the King of Kings – for which you were condemned to die. Your body, however,
proved athletically strong and the executing arrows extremely weak. So another
means to kill you was chosen and you gave your life to the Lord. May athletes
be always as strong in their faith as their Patron Saint so clearly has been.
Amen.”
Wow! I thought he was killed by arrows; I didn't know the rest of the story! Thanks & God bless you, Fr. Ryan, for sharing this.
ReplyDeleteYou mentioned a second martyrdom for St. Isaac Jogues; would you blog about him sometime, too? Thx
-- Amy Seymour, Joliet, MT
My son is named Sebastian, so I knew he was not killed by the arrows. I had read he was stoned to death after being brought back to health after arrows. Interesting to read this story. Thanks! I think arrows make for more interesting ( and dramatic) artwork.
ReplyDeleteI know it is an optional memorial. Why are some feasts optional?
A new painting of St. Sebastian and St. Irene here:
ReplyDeletehttp://clevelandpriest.blogspot.com/2012/01/monday-diary-producing-painting-is.html
yes, he was eventually bludgeoned to death.
ReplyDeleteWhile we're on the topic of conflated stories and such, have you ever heard that St. Isabel of Portugal did not, in fact, perform the miracle of roses; rather, her story was conflated with that of her aunt, St. Elizabeth of Hungary? If you have heard of it, is there any truth to such a claim?
ReplyDeleteMany thanks for writing this interesting article! I've always wondered what was meant by The Golden Legend, and now I see where the phrase was derived from.
ReplyDeleteThanks! You helped a lot with my school essay on St.Sebastian!
ReplyDelete