Friday
after the Ascension
And
eating together with them, [Jesus] commanded them, that they should not depart
from Jerusalem, but should wait for the promise of the Father, which you have
heard (saith he) by my mouth. (Acts of the Apostles 1:4)
Before Christ ascended into
heaven, he commanded his Apostles to remain in the city of Jerusalem for the
nine days until the feast of Pentecost, and there to await the descent of the Holy
Spirit. With this, our Savior instituted the practice of the Christian Novena –
nine days of prayer, especially in preparation for a solemn feast or in
petition for some special grace.
Christ Jesus commanded this
first novena both as a period of preparation (since the feast of Pentecost was
approaching) and also as an act of petition (for the Apostles, together with
Mary, were pleading for the Holy Spirit to come as their Advocate).
But what is the significance of
a novena? Why nine days, rather than ten or forty or three?
The
number nine
The number “nine” has a great
symbolic richness. On the one hand, it is derived from the Trinitarian and
Divine number “three” – being “three times three”. On the other hand, “nine” is
a number of imperfection because it is one lacking from “ten”.
In the Scriptures, St. Jerome
tells us, “the number nine is indicative of suffering and grief.” (Commentary
in Ezekiel, vii.24) We recall that the good shepherd leaves the ninety-nine
sheep to go after the one that was lost. Further, Abram was ninety-nine years old
when circumcised and, entering into the covenant with God, received his new
name of Abraham.
It is worth noting that, unlike
the numbers “three” and “ten” (and “twelve”, etc.), the Jews did not have a great
regard for the number “nine”. Indeed, the practice of a nine-day novena of
prayers is not of Jewish origin, but finds parallel only in pagan practices.
The
first Christian novenas
It seems that, although the
first “novena” was carried out by the Apostles (together with the Blessed
Virgin Mary) in an upper-room in Jerusalem during the nine days between the
Ascension and Pentecost, the Christian faithful first began to keep “novenas” not
in preparation for Pentecost, but rather before Christmas.
By the seventh century,
particularly in Spain and France, the faithful kept of a nine-day novena of
preparation before the Solemnity of Christmas. It is clear that these nine days
of prayer were symbolic of the nine months which our Savior spent in the womb
of Mary his Mother.
Thus, we may well say that our
Lord made a nine-month novena with Mary before coming forth from her most pure
womb, and so likewise the Apostles made a nine-day novena with
May before going forth to preach the Gospel throughout the whole world.
However, the general practice
of novenas did not gain official approval by the Church (through the granting
of indulgences) until the nineteenth century. Indeed, it is quite surprising
that the practice of novenas did not gain greater popularity and official
support earlier!
The
novena to the Holy Spirit, for the feast of Pentecost
From the Catholic Encyclopedia:
“As has been said, the simplest explanation of the Christmas
novena is the nine months of Christ in the womb. But for every novena of
preparation, as also for every novena of prayer, not only the best explanation
but also the best model and example was given by Christ Himself to the Church
in the first Pentecost novena. He Himself expressly exhorted the Apostles to
make this preparation. And when the young Church had faithfully persevered for
nine full days in it, the Holy Ghost came as the precious fruit of this first
Christian novena for the feast of the establishment and foundation of the
Church.”
In these nine days of prayer
before Pentecost, we Christian faithful recognize our own imperfection
(symbolized by the number “nine”, being one less than the perfect “ten”), but
also beg the good Lord to renew within our hearts all the gifts of the Holy
Spirit. Thus, the novena to the Holy Spirit is at once an act of repentance and
purgation in preparation for the Solemn Feast of Pentecost, as well as act of
petition for a new outpouring of the Spirit in our hearts and lives.
How
to make the Novena to the Holy Spirit
The Novena to the Holy Spirit
begins on the Friday after the Ascension (if the Ascension is moved from
Thursday to Sunday, the novena still begins on the Friday following what would
have been Ascension Thursday) and continues each day until the Vigil of
Pentecost on the next Saturday.
This year, the Novena is as
follows:
|
Day 1
|
Friday, May 18th
|
|
Day 2
|
Saturday, May 19th
|
|
Day 3
|
Sunday, May 20th
|
|
Day 4
|
Monday, May 21st
|
|
Day 5
|
Tuesday, May 22nd
|
|
Day 6
|
Wednesday, May 23rd
|
|
Day 7
|
Thursday, May 24th
|
|
Day 8
|
Friday, May 25th
|
|
Day 9
|
Saturday, May 26th
|
The EWTN website has the
Pentecost Novena for the Seven Gifts of the Holy Spirit [here] and, in a
printable format, [here].
The Novena consists of two
prayers said daily, together with prayers specific to each day. It does not take
a great deal of time each day, perhaps only a few minutes.
Let us join with Mary and the
Apostles as we anticipate with joy the feast of the Descent of the Holy Spirit!
Come
Holy Spirit fill the hearts of thy faithful, and enkindle in them the fire of
thy love!
Father, thank your for this much needed post. I always wonder what type of prayer did Mary and the Apostles engaged in during these nine days. Often times I hear Catholics involved in the Charismatic Renewal and Pentecostals argue that they were involved in spontaneous prayer during this time. But is it possible that their prayers were actually formulaic like the OurFather, the novenas we now pray and liturgical prayer? If so, what formulaic prayers could have they used and how similar was it to the Jewish formulaic prayer of the time?
ReplyDeleteGod bless,
Luis Angel
Bless, father.
ReplyDeleteOnly developed as a latin devotion. It's beautiful practice.
What are the pagan parallels?
ReplyDeleteI've tried praying Novenas a couple of times, but I either forget or so wrapped up with responsibilities, I forget a day and that's the end of it.
ReplyDeleteAndrew S.,
ReplyDeleteThe nine days in pagan life is associated with death ... nine days after a family member's death or after the funeral ... also, nine days would be set aside to remember all the dead.
This was prevalent in both Greek and Roman culture. And there are other parallels ... see the Catholic Encyclopedia article: http://www.newadvent.org/cathen/11141b.htm
Peace! +
@Luis Angel,
ReplyDeleteI would imagine that the Apostles and Mary were praying the Our Father and also many of the psalms.
Indeed, as you say, it is hard to imagine that the Jewish Apostles would wholly abandon the ritual methods of prayer.
Peace! +
Dear Father,
ReplyDeleteAm I correct in thinking that during the nine days of the first Pentecost Novena, and prior to the Descent of the Holy Spirit at Pentecost, Pope St. Peter and the Apostles conducted the important business of beginning the Apostolic Succession by selecting St. Matthias to take Judas Iscariot's vacant position?
Also, did the Apostles celebrate the Liturgy of the Holy Eucharist on the intervening Sunday before Pentecost? This would have been the first Mass. When does the Church say the first Eucharistic Liturgy after the Ascension was offered by the Apostles?
I'm praying the novena, thank you, Father! God bless you.
@Michelangelo,
ReplyDeleteYes, it was during these days that St. Matthias was chosen. Thanks for mentioning that!
As far as the Mass ... I am not certain. They could have offered the Mass -- for they were indeed priests. But I am not sure whether or not they did.
In many ways, it would seem most likely that they did offer Mass together (concelebrating), at least on Sunday.
To my knowledge, there is no official teaching on this point.
Great question, sorry I don't have a fuller answer! +
Father, what would be some of the differences between the way the Greeks and the Romans kept nine days in remembrance of the dead and our novena for the dead? I am interesting in knowing the intentions behind their practice. By intention I mean to say did they feel that keeping these nine days was a way to appease the gods? Did they keep these nine days because they felt that their were aiding the soul in thethe afterlife? If so, what wasis their viewpractice of thethe afterlife? Also, what exactly did they pray and what rituals did they engage in during this time? I appreciate any answers or information regarding these questions. It would be helpful to know how to explain to others how our novena for the dead is different from the Greek and Roman nine day observances for the dead.
ReplyDeleteThank you for the great post! We're doing the Holy Spirit Novena over here: http://www.praymorenovenas.com/novena-to-the-holy-spirit/
ReplyDeleteLuis Angel,
ReplyDeleteI don't know too much about the pagan practices ... but I will say that the pagan Romans ended up not believing in an afterlife ... their great sin was despair.
Our novena, on the other hand, is an expression of hope! +
What do you do after saying the novena for 9 days but your petition is not granted. Do you continue with the novena?
ReplyDelete@Missy, Start the Novena all over again...There could be some valid reason why our wish was not granted....They would grant it for sure at the appropriate time and situation best suited for you for they could see the situation in Toto from a different angle...
ReplyDelete@missy, I did the St Jude Novena for the preparation for my exam, and unfortunately I failed. But since I am determined to pass for the exam,I am working so hard and I started again the novena prayers. I know this time my wish will be granted in God's will.
ReplyDelete