February
5th, Feast of St. Agatha
In the Roman Canon, the Church
commemorates four of the most noble and pure virgins of the early Church –
Agatha, Lucy, Agnes, and Cecilia. The latter two were the first inserted in the
Eucharistic Prayer as they are two of the great virgin martyrs of Rome, while
the former were inserted under Pope St. Gregory the Great who promoted the cult
of these virgin martyrs of Sicily.
From among the seven women
mentioned in the Roman Canon, these four stand out as the illustrious virgins
of the early Church. We mention the other three: Felicity was a Roman mother
martyred together with her seven children, Perpetua the noble married martyr of
Carthage, while Anastasia was the Roman widow and martyr whose memory is
especially recalled on Christmas morning.
Focusing on Agatha, we do well
briefly to consider the history and cult of these four virgin martyrs.
The
history of these four women
St. Agnes is venerated as a
special patroness of bodily purity. She was martyred soon after the beginning
of the persecution of Diocletian, perhaps in the year AD 304. While still very
young, about thirteen years of age, Agnes resisted the advances of many
noblemen of Rome and was accused by them of being a Christian. It is said that
she ran from the arms of her nurse to embrace the sufferings and torments
prepared for her.
Resisting the threats of many
torments and cooling the fires into which she was thrown, Agnes showed a most
manly courage. When stripped, her hair grew long to cover her pure body. As a
man looked upon her with lust, he was immediately struck blind – but later was
healed by the prayer of the same Saint. Finally, the true and pure Lamb of
Christ was beheaded. She is honored by the Church on the 21st of
January. Each year on her feast, on account of the coincidental similarity
between Greek name “Agnes” and the Latin Agnus
“Lamb”, the Holy Father blesses two little lambs whose wool will later be used
to make the pallia vestments for
metropolitan bishops.
St. Cecilia, patroness of
music, suffered earlier under Marcus Aurelius and is most well known for having
consecrated her virginity to Christ even in her marriage. Thus, as the choir
sang at the wedding, her heart rang with the song of Divine praise which would
be fulfilled only in the eternal Wedding Feast of heaven.
Having endured many torments,
Cecilia suffered both fire and steam. She was finally beheaded. However, after
the executioner struck her several times upon the neck, finding that his blows
could not sever her head, he left her to bleed for three days before her
glorious death. Her feast is kept on 22 November, though she won the victory
September 16th.
St. Lucy, a virgin of Sicily,
suffered under Diocletian. As men desired to make sport of her virginity they
found her to be immovable and, though many strove to carry her off by the use
even of ropes and oxen, she remained fixed in place. Overcoming pitch, resin,
and boiling oil without harm, either she herself or perhaps a soldier plucked
her eyes from their sockets. Miraculously healed, she then gave her throat to
the sword. Her memory is kept on the 13th of December.
St. Agatha, the virgin and
martyr whose feast we celebrate today, suffered at Catania in Sicily under the
reign of Decius. After many buffets and imprisonment, together with the rack
and the use of hooks to tear her flesh, the twisting of her limbs, and even the
cutting off of her breasts, Agatha remained wholly steadfast in the faith of
Christ. As her breasts were defiled she cried out against the Judge Quintian,
“Cruel tyrant, art thou not ashamed to cut a woman’s breast, who wast thyself
fed at the breast of thy mother?”
Having been healed by St.
Peter, she was again summoned before the judge. Faithful to the end, she was
rolled upon live coals in which were spread also broken potsherds. Suddenly,
the whole city being shaken by an earthquake, St. Agatha was removed to her
prison and left there to die, on this day, the 5th of February.
Their
order in the Roman Canon
Dom Prosper Gueranger, in his
book on the Holy Mass, makes a pleasant comment regarding the order of these
virgin martyrs in the Roman Canon:
“Until the time of St. Gregory the Great, they used say: Perpetua, Agnes, Cecilia: but this holy
Pontiff, loving Sicily, where he had himself founded six monasteries, inserted
in the Canon the names of these two Sicilian Virgins, Agatha of Catania, and
Lucy of Syracuse.
“Out of courtesy, due to strangers, he gave them the
precedence of the two Roman Virgins, Agnes and Cecilia.”
What a happy example of
hospitality! The two foreigners are welcomed into the Eternal City and placed
before the native Saints.
The
veneration of St. Agatha
A certain veil of the Saint, on
more than one occasion, stopped the lava flows from the volcanic Mount Etna in
Sicily. On this account, St. Agatha is invoked against every outbreak of fire.
She is likewise patroness of
bell-founders, and Butler’s Lives of the Saints gives the following explanation
of this patronage:
“Whether because warning of a fire was given by a bell, or
because the molten metal in the casting of a bell resembles a stream of lava,
the guilds of bell-founders took St. Agatha for their patroness.”
Further, as the Saint is often
portrayed holding her severed breasts upon a platter, these being mistaken for
loaves of bread, there is a common practice of blessing bread on her feast.
Perhaps this artistic depiction is reminiscent also of bells upon a plate,
which could be another explanation of her patronage to bell-founders.
The
Saints of the Roman Canon
It is with good reason that the
Church has inserted the names of various saints into the First Eucharistic
Prayer. These saints have been commemorated daily in the Church for thousands
of years, both because of their particularly heroic witness to Christ, and
because of their great influence in the earliest years of the Church.
We would do well to learn at
least a little something about each of these thirty-nine saints (plus the
Blessed Virgin and St. Joseph). Here follows a list of their names:
Apostles: Peter and Paul,
Andrew, James (the Greater), John, Thomas, James (the Less), Philip,
Bartholomew, Matthew, Simon and Thaddeus (Jude)
Popes: Linus, Cletus, Clement,
Sixtus (II)
Martyrs: Cornelius, Cyprian,
Laurence, Chrysogonus, John and Paul, Cosmas and Damian
Apostolic martyrs: John (the
Baptist), Stephen, Matthias, Barnabas
More martyrs: Ignatius,
Alexander, Marcellinus, Peter
Female martyrs: Felicity (of
Rome), Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia
St.
Agatha, Pray for us!
Laudetur Iesus et Maria.
ReplyDeleteFather, thank you on an another great article.
As usual i have a question, and (as not unusual) it's off-topic.
I'm consecrated to Jesus through Mary according to st. Louis' method. Is it a mortal sin not to pray the 5 decades of Rosary in a given 24-hour day?(I may have asked that question somewhere else on your blog but i don't know...i forgot, so indulge me please.)
Also. How much annoyance(anger) is mortal sin? For example, my googlechrome tends to crash often lately and i get pretty annoyed by it, and out of this emotion i "slap" the computer, or toss my headphones. I have an explosive temper though but most of the times i tend to control my self. So is this behaviour ripe for confession?
As always,
thank you.
+