February
10th, Feast of St. Scholastica
Whether St. Scholastica was older
or younger than her twin St. Benedict, she seems to embody the personality of a
darling little sister.
Hardly anything is known of her
life, but the story of her final visit with the brother whom she loved offers
us a marvelous example of both prayer and fraternal charity in these final days
before the season of Lent.
The
history of St. Scholastica
Butler’s “Lives of the Saints”
recalls the legend of Scholastica, according to St. Gregory the Great. We
reproduce the history below:
“St. Gregory tells us that St. Benedict governed nuns as
well as monks, and it seems clear that St. Scholastica must have been their
abbess, under his direction. She used to visit her brother once a year and,
since she was not allowed to enter his monastery, he used to go with some of
his monks to meet her at a house a little way off. They spent these visits
praising God and in conversing together on spiritual matters.
“St. Gregory gives a remarkable description of the last of
these visits. After they had passed the day as usual they sat down in the
evening to have supper. When it was finished, Scholastica, possibly foreseeing
that it would be their last interview in this world, begged her brother to
delay his return till the next day that they might spend the time discoursing
of the joys of Heaven. Benedict, who was unwilling to transgress his rule, told
her that he could not pass a night away from his monastery. When Scholastica
found that she could not move him, she laid her head upon her hands which were
clasped together on the table and besought God to interpose on her behalf.
“Her prayer was scarcely ended when there arose such a
violent storm of rain with thunder and lightning that St. Benedict and his
companions were unable to set foot outside the door. He exclaimed, ‘God forgive
you, sister; what have you done?’ Whereupon she answered, ‘I asked a favour of
you and you refused it. I asked it of God, and He has granted it.’
“Benedict was therefore forced to comply with her request,
and they spent the night talking about holy things and about the felicity of
the blessed to which they both ardently aspired and which she was soon to
enjoy.
“The next morning they parted, and three days later St.
Scholastica died. St. Benedict was at the time alone in his cell absorbed in
prayer when, lifting up his eyes, he saw his sister’s soul ascending to Heaven
as a dove. Filled with joy at her happiness, he thanked God and announced her
death to his brethren. He then sent some of the monks to fetch her body which
he placed in a tomb which he had prepared for himself.”
Because
she loved more, she could do more
Dom Prosper Gueranger, the
champion of Benedictine renewal after the horrors of the Enlightenment (which
horrors were worshiped, for example, in the literary masterpiece, Les Miserables), proffers the following
reflection on this event:
“But how came Scholastic, the humble retiring nun, by that
energy, which could make her resist the will of her brother, whom she revered
as her master and guide? What was it told her that her prayer was not a rash
one, and that what she asked was a higher good than Benedict’s unflinching
fidelity to the rule he had written, and which it was his duty to teach by his
own observance of it?
“St. Gregory’s answer: ‘It is not to be wondered at, that
the sister, who wished to prolong her brother’s stay, should have prevailed
over him; for, whereas St. John tells us that God is charity, it happened, by a
most just judgment, that she that had the stronger love had the stronger
power.’”
The
historicity of St. Scholastica
While it is true that many of
the monk-saints are said to have had sisters, St. Scholastica stands out from
the rest. If indeed some scholars (we think foolishly) doubt the historicity of certain
sibling-stories from the monastic period, the history of St. Benedict’s
sister is quite unique and beyond any suspicion.
Consider that St. Benedict was
revered by all as a most holy and learned father. Indeed, he was considered a
New Testament patriarch – the father of monasticism in the West. Yet, elevated
as he is, the history of this holier “little sister” (little in her obedience
to him whom she revered as a spiritual father, if not younger in her years)
stands as a witness to the historicity of St. Scholastica. How St. Benedict
must have delighted in the virtue of his dear little Scholastica!
While we could have been
tempted to dismiss a legend in which St. Benedict might have been shown to be
wiser and holier that St. Scholastica (as his cult is far more developed in the
Church than hers and, especially, considering that he is a man in whom [it is
thought] reason is more vigorous), how can any ignore the history of
Scholastica who is remembered specifically as the one person who ever corrected
St. Benedict in the measure of charity and divine wisdom?!
Indeed, how holy St.
Scholastica must have been. And how good an example she is to all “little sisters”
(older and younger alike).
St.
Scholastica, pray for us!
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