Session 10: We focus on the story of Abraham, and conclude with a brief discussion of the remaining chapters of Genesis.
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The City of God
By St Augustine of Hippo
Session 10, Book XVI: From Abraham to Moses
The gods of the nations are demons. (Ps 95)
Glorious things are said of thee, o City of God! (Ps
86)
Note on
schedule: We are now in the final portion of the book, in which St Augustine
will make a commentary on the whole of Scripture moving through the Bible much
more quickly than he has until now. We will meet every Tuesday in October and
November, focusing for one month on the commentary on Scripture found in Books
XV-XVIII and the second month on the discussion of the Last Things found in
Books XIX-XXII.
I. Overview
of the Biblical History from Abraham to Moses (Genesis 12-50, Exodus,
Deuteronomy)
The Call
of Abraham and his life up to the birth of Ishmael (Genesis 12-16).
Circumcision, Sodom and Gomorrah, the birth of Isaac, Abraham’s last years
(Genesis 17-25). Isaac, Jacob and Esau (Genesis 26-36). Joseph, Judah and the
brothers (Genesis 37-50). The story of Moses and the exodus (Exodus and
Deuteronomy).
II. The
early portion of the story of Abraham
A. Notice
that a new era dawns with Abraham – there is a chosen people from among the
nations. Additionally, with Abraham the scriptural narrative comes closer to
what we know as “history.”
B. The
great call from paganism to monotheism. St Augustine grants that Abraham may
have even been a pagan, worshiping many gods – but insists that he rose up
above this to knowledge of the true God (by human reason). But all changes when
God reveals himself and calls Abraham apart.
C. The
promise of God to Abraham: 1) The Land.
2) Many descendants. 3) That he
will be the Father of all nations and all shall be blessed (this is the promise
of the Messiah).
The
people are said to number as the sands of the sea (meaning, many many
descendants), and as the stars of the sky (meaning not only great number, but
also exalted).
D.
Abraham and Lot. They peacefully part ways, but Abraham chose better, for Lot
chose the land that was rich but the people were wicked, whereas Abraham chose
the poorer land that was yet not wicked. Thus, Lot suffers in wars induced by
the King of Sodom, and is nearly destroyed along with Sodom and Gomorrah – but
both times Abraham intervenes for his nephew.
Question:
Who was Melchizedek? Shem, son of Noah.
III.
Abraham, Hagar and Sarah – Ishmael and Isaac
A. The
promise made to Abraham, that he would have many descendants, but did not
specify through Sarah. Further, children through Sarah’s bondwoman would be
credited to her. [Abraham is the first
to have multiple wives]
B. Abraham did not act out of lust, but in obedience to the demands of his wife. Further, Abraham has no disordered attachment to Hagar or Ishmael. Quickly dismisses her when the Lord makes clear that the descendants will be from Sarah. Further, while Scripture makes it clear that this incident caused problems for Abraham, it does not lay any blame on the Patriarch.
C. The
boy is named “Isaac” which means “laughter”. While Sarah laughed in unbelief,
Abraham laughed for joy and in faith.
IV.
Abraham and the sacrifice of Isaac
A. The
Sacrifice of Isaac is a foreshadowing of the perfect Sacrifice of Christ: The
beloved son, offered on a mount, carrying the wood on his back. The ram caught
in the brush symbolizes Christ sacrificed and crowned with thorns.
B.
Abraham believed in the resurrection and knew God would return Isaac even from
the dead so as to fulfill the promise – “In Isaac shall thy seed be called.”
V. Of the
blessing given by Isaac to Jacob rather than Esau
A. We
must not think that Jacob was lying or cheating his father, for Scripture says
he “was a simple man” or “a man without guile” – meaning he wasn’t two faced.
B. Isaac
does not show so much anger or remove the blessing, but rather confirms what
has been done. This indicates that he knew a great mystery was being
foreshadowed – which is the passing of the covenant to the Gentiles.
C.
Further commentary from St Louis Marie De Montfort: Seeing devotion to Mary in
the devotion of Jacob to his mother Rebecca.
VI. Of
Moses and the Exodus. St Augustine gives
almost no commentary.
VII.
Recommended reading for Books XV-XVIII (about
101 pages)
A. Book
XV – From Cain and Abel to the great Flood
(26 pages)
Chapters
1-10, Of the two Cities, Cain and Abel and the Giants before the Flood
Chapters
12, 14-16, Of the great ages of the early men and the question of marriage of
relatives
Chapter
22, The “sons of God” and “daughters of men”
Chapters
26-27, The Ark
B. Book
XVI – From Noah to Abraham and down through the Judges (22 pages)
Chapters
1-4, From the Flood to the Tower of Babel
Chapters
7-9, Various questions about the natural world in relation to the Creation and
the Flood
Chapters
16-21, The three promises God made to Abraham
Chapters
22-26, 31-32, Various moments in Abraham’s life
Chapters
35-37, 39, Jacob and Esau
Chapter
43, Moses
C. Book
XVII – From David through the Kings and Prophets (23 pages)
Chapters
1-3, Of the prophecies of the Old Testament
Chapter 4,
Samuel the Prophet
Chapter
6, King Saul
Chapter
8, King David
Chapter
14-17, Of the Psalms
Chapter
20, King Solomon
D. Book
XVIII – Comparison of Sacred History with World History, the Gospel and Age of
the Apostles (20 pages)
Chapter
1, Summary of the preceding books
Chapters
28-30, 34-35, Prophecies about Christ and the Church
Chapters
42-43, Of the Hebrew and Greek versions of the Old Testament
Chapters
46-53, Of the Birth of Jesus, his Gospel, the preaching of the Apostles and the
spread of the Church until the final great persecution at the end of time
V.
Recommended listening on LibriVox for Books XV-XVIII (about 6 hours)
Book XV,
Chapters 1-7, 8-14, 22-27
Book XVI,
Chapters 1-8, 21-31, 32-43
Book
XVII, Chapters 1-4, 5-8, 9-16
Book
XVIII, Chapters 32-39, 40-47, 48-54
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