Were the Apostles confirmed at Pentecost?

Solemnity of Pentecost

And suddenly there came a sound from heaven, as of a mighty wind coming: and it filled the whole house where they were sitting. And there appeared to them parted tongues, as it were of fire: and it sat upon every one of them. And they were all filled with the Holy Ghost. (Acts of the Apostles 2:2-4)

On the fiftieth day, the feast of Pentecost, which was a Sunday that year, the Holy Spirit came down in visible form upon the Apostles confirming them in the truth of the Gospel. Until this time, the Apostles were rather timid and fearful. They were not yet perfect, but were still growing in the faith.

While they themselves certainly believed in the truth of the Resurrection, the Apostles lacked the requisite strength to preach this truth openly and to defend the Gospel against every assault of the world and the devil.

In a word, we may say that the Apostles were not yet confirmed. Through the divine power and the external sign of tongues of fire, our Savior conferred upon the Twelve the reality of the sacrament of Confirmation.

Why was Matthias chosen by lots?

May 14^th, Feast of St. Matthias

And they gave them lots, and the lot fell upon Matthias, and he was numbered with the eleven apostles. (Acts 1:26)

After the fall of Judas from the apostolic college, it was necessary for a successor to be elected. However, it is most striking to note that the choice between either Joseph called Barsabas (surnamed Justus) and Matthias was not made by the people, nor by the eleven, nor even by Peter himself; rather, Matthias was chosen by lots.

If Matthias was selected in this manner, the critic might ask, “Why does the Church not employ this means in our own day for the selection of bishops?” The answer to this question reveals just how necessary Pentecost was.

"Ascension Sunday" - The banal fabrication we call the New Mass

“One of the weaknesses of the postconciliar liturgical reform can doubtless be traced to the armchair strategy of academics, drawing up things on paper which, in fact, would presuppose years of organic growth. The most blatant example of this is the reform of the Calendar: those responsible simply did not realize how much the various annual feasts had influenced Christian people's relation to time […] they ignored a fundamental law of religious life.” Joseph Cardinal Ratzinger, The Feast of Faith, 81-82 (published by Ignatius Press).

7^th Sunday of Easter, or “Ascension Sunday”

In the years since the Second Vatican Council, in an effort to make the liturgy more readily acceptable and agreeable to the people (with the obvious hope that they would grow in devotion and love for God), there have been a number of changes to the liturgical calendar. Furthermore, it has also happened that certain adaptations may be employed either by the local bishops’ conference or by a local bishop himself.

Most of these changes and possible adaptations have done little to encourage the devotion of the faithful, but have served only to destroy the little reverence and solemnity left to the Novus Ordo.

Happily, whatever the bishops may do to the public prayer of the Church, parents remain the primary leaders of the domestic church – the family. In this little article, we will discuss a few of the banalities present in the calendar of the New Mass (there are far too many to point out in a blog post, but we will mention those most obvious and egregious).

However, lest this seem a rant (something which is unbecoming of a member of the clergy and about which no worthy priest would ever boast), we will conclude with a few thoughts on how to preserve the life of faith in the home.

Does Christ "look down" upon us from heaven?

Solemnity of the Ascension of the Lord

It is an historical fact that our Savior, after remaining with his Apostles and disciples for precisely forty days after his Resurrection, in their sight ascended into heaven. Christ is no longer physically present among the faithful on earth, but his body has been taken up into heaven.

Now, our Lord did not abandon us, for he is present in the Church not only according to his divine nature (by which he is present everywhere and especially in the soul by grace), but even according to his human nature in his sacramental species in the Holy Eucharist. Still, Christ has ascended to heaven and thus we must assert that he is no longer present on earth as he had been before the ascension. While he did not abandon us, we must assert that his humanity is no longer present in his proper or natural species on earth.

Let us consider his glorified body, present in heaven. Does our Savior “look” upon us from heaven? How are we connected to this physical body which now receives all worship in heaven?

What troubled the Virgin at the Annunciation, and what we learn

April 8^th, Feast of the Annunciation

On account of March 25^th falling during Holy Week this year, the Church celebrates the Annunciation of the Blessed Virgin Mary on the Monday after Easter Week, which is today. The Solemnity of the Annunciation commemorates the moment in which our Savior became man – and in this sense it is the feast of the Incarnation.

It was a the Annunciation that the Word became flesh and dwelt among us. It was in this moment that God became man so that men might share in the life of God.

And yet, though this occasion is most joyous, that Blessed Virgin was at first troubled by the Angelic Salutation. Why was she troubled? What did she fear?

Further, we ask, What are we to learn from her fear?

He that came by water and blood - The miraculous deluge

Sunday of Divine Mercy

But after they were come to Jesus, when they saw that he was already dead, they did not break his legs. But one of the soldiers with a spear opened his side: and immediately there came out blood and water. (John 19:33-34)

This is he that came by water and blood, Jesus Christ: not by water only but by water and blood. And it is the Spirit which testifieth that Christ is the truth. (1 John 5:6)

The image of the Divine Mercy recalls the blood and water which gushed forth from the heart of Jesus as a fount of mercy for us. It was after his death, as his lifeless and inanimate body hung upon the Cross, that his holy side and Sacred Heart were opened by a lance, which released upon the earth the flood of God’s mercy.

We may ask: What really happened when the blood and water flowed? Was it natural or miraculous? Just how much blood and how much water came forth? Finally, we do well to consider what was the significance of this blood and water?

St. Thomas' roadmap to the New Testament

March 7^th, Traditional Feast of St. Thomas Aquinas

At Fossa Nuova in the year 1274, having received Holy Viaticum and hearing read the Song of Solomon while commenting on the same sacred text which speaks of the love of Christ and the soul, passed into eternal life the Angelic Thomas, Common Doctor of the Universal Church.

St. Thomas Aquinas, known primarily for his systematic and dogmatic theology and, especially, for his supreme and most enlightened work the Summa Theologica, was in his own life recognized as a Master of Sacred Scripture. The primary work in which he was employed was not composition of dogmatic treatises like the Summa Contra Gentiles and the Summa Theologica, but rather lecturing to university students on the Bible.

The Angelic Doctor was a Scripture commentator and, if we admit (as do the Popes and saints) that the Doctor of the Angels is the greatest theologian in the history of the Church, we must likewise assert that he is the supreme biblical scholar of our tradition – for Scripture is the soul of all theology.

We do well then, on this day in which we remember our Saint, to consider how he read the New Testament. Perhaps his little outline will serve as a roadmap for our own study and prayer.