Sunday, March 26, 2017

Sunday Sermon, March 26 -- St Joseph and Joseph the Patriarch (Father Ryan Erlenbush, Corpus Christi)

We consider the many ways in which Joseph the Patriarch of the Old Testament foreshadows St Joseph of the New Testament.

They share the same name, and have fathers of the same name. St Joseph is also loved by God and given many graces, especially being forgiven original sin while in the womb and preserved from every actual sin (this is foreshadowed in the cloak given Joseph in the Old Testament). The Patriarch was pure in his relations with Potiphar's wife, and St Joseph was most pure in maintaining perpetual virginity. The Patriarch was made "master of [Pharaoh's] household, and ruler of all his possessions," even as St Joseph was head of the Holy Family. The Patriarch provided grain for the world, St Joseph stored up the true Bread of Life.

Finally, the Patriarch was at first not recognized by his brothers in their need, so also it is only in these last days that the Church has come to call upon St Joseph and recognize him in her public devotions as the Universal Patron!


Listen online [here]!



Saturday, March 25, 2017

Daily Sermons, March 22-25 (Father Ryan Erlenbush, Corpus Christi Parish)

Sermons from Daily Masses, March 21-25.
Human Customs, Lent, Love, Annunciation.

Wednesday, March 22, 2017

Sunday Sermon, March 19 -- Why We Don't Follow the Old Law, and Seder Meals (Father Ryan Erlenbush, Corpus Christi Parish)

Christians no longer observe the ceremonial precepts of the Old Law -- we are permitted to eat all types of food, we do not observe ritual purity or washings, we don't even keep Saturday as our Holy Day. While the moral precepts (e.g. "honor thy father and thy mother", "thou shalt not kill", etc) remain, the ceremonies and all the external forms of Old Testament worship pass away.

Outward worship expresses interior faith. Abraham and Moses believed, "the Messiah WILL come", but we believe, "the Messiah HAS come". Thus, the rituals of the Old Law point to the Messiah who had not yet come, but the ceremonies of the New Law point to Jesus who has come and who will come again. Because the Messiah is come, it was necessary that the ceremonies of the Old pass away as they are fulfilled by the New.

Thus, it would be a form of false worship for a Catholic to participate in the ceremonies of the Old Law -- because this would imply that the Messiah has not yet come, and that Jesus is not the Messiah.

From this, it clearly follows that the Catholic cannot participate in the Jewish Seder meal at Passover time. Further, it is also inappropriate for Catholics to perform a "Christian version" of the Seder meal (the US Bishops explicitly forbade this in "God's Mercy Endures Forever" in 1988). 

It is also good to realize that the Last Supper was not a Seder meal, as the Seder didn't even exist at the time of Jesus. What was the Last Supper then? It was the Mass!


Sunday, March 19, 2017

Daily Sermons, March 14-18 (Father Ryan Erlenbush, Corpus Christi Parish)

Homilies from daily Masses, March 14 to 18.
The Law, Zebedee's Sons, The Rich Man, St Patrick, Total Consecration.


Tuesday, March 14 -- Jesus helps us fulfill the Law
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Wednesday, March 15 -- The Family of Zebedee's Sons
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Thursday, March 16 -- Lazarus and the Rich Man
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Friday, March 17 -- St Patrick, Exorcist
Listen online [here]!




Saturday, March 18 -- Jaboc, Esau, and the Total Consecration
Listen online [here]!




Wednesday, March 15, 2017

Sunday Sermon, March 12 -- The Christian must suffer to come to Easter glory (Father Ryan Erlenbush, Corpus Christi Parish)

Christ was transfigured before Peter, James, and John to strengthen them with the hope of the Resurrection so that they would not despair at the Passion. The Transfiguration is a lesson to teach the Apostles that "the Christ must suffer and so enter into his glory."

Likewise, the Church gives us this Gospel on the Second Sunday of Lent to strengthen us with the hope of Easter so that we might persevere in accomplishing our Lenten discipline. We also learn that each Christian must suffer (through voluntary penance) in order to enter into the glory of the Risen Lord.

Moses and Elijah appear with Jesus - It is striking to note that these are the only other two men in Sacred Scripture who fasted for forty days. If we want to have a joy-filled and holy Easter, it is necessary that we enter into these forty days of penance and fasting with the Lord.


Daily Sermons, March 8 to 11 (Father Ryan Erlenbush, Corpus Christi Parish)

Daily Sermons from March 8 to 11.
Moses and Elijah, St Frances of Rome, the 40 martyrs, Total Consecration.

Sunday Sermon, March 5 -- The Three Ages of the Interior Life and Mortification (Father Ryan Erlenbush, Corpus Christi Parish)

[pre-sermon note on almsgiving during Lent: Remember that the poor live a much harder Lent than we do, and they live it all year long. Our Lent should provide some savings which is given to the poor. When you are really craving whatever you sacrificed this Lent, consider making a small donation for alms as a way of connecting fasting and almsgiving]


There are three ages of the spiritual life: The beginners, the proficients, and the perfect; or the purgative way, the illuminative way, and the unitive way.

The beginners are attached to sin and to the world, and though they have truly begun to follow God and do desire to be holy, they still have a worldly outlook and worldly goals.
The proficients have broken their attachment to the world and strive to avoid sin. Their focus is on God and his glory, and they seek heaven; but they approach the spiritual life from an human perspective and with human judgments (looking for human success in the spiritual life). They have entered into the life of infused contemplation in prayer.
The perfect have broken all attachment to the world and to sin. They live in constant union with God and have a totally supernatural world-view. These are the great saints. They still commit some venial sins, but they are very humble and follow God unreservedly.

One of the main reasons why people remain as beginners their whole life is a failure to practice bodily mortification. It is true that interior penance is more important than physical or bodily mortification (like fasting), but if we can't practice external penance we will never be able to practice interior penance. If I can't give up meat, I'll never be able to give up pride!

Lenten penance and bodily mortification (especially fasting and abstinence) is a great means of attaining spiritual growth!