Below is the audio and handout of the first lecture for a series on prayer I am giving at Corpus Christi Parish in Great Falls, MT -- Tuesday evenings from 7 to 8pm.
"Introduction to Christian Prayer"
Tuesday, September 30, 2014
Sunday, September 28, 2014
Will I really go to hell for just one mortal sin?
The Serpent said, "No, you shall not die the death" (cf. Gen 3:4) |
26th
Sunday in Ordinary Time
Ezekiel
18:25-28
When
someone virtuous turns away from virtue to commit iniquity, and dies, it is
because of the iniquity he committed that he must die.
“Do you really think
that God is going to send me to hell just because I skipped Mass one Sunday?! I
mean, I was on vacation!”
To this, we must respond, “If you die without true
repentance, you will surely go to hell.”
Speaking to the prophet Ezekiel, Our Lord makes clear that
one mortal sin causes not only the loss of the state of grace, but also the
loss of all previous merit. For, by a single mortal sin, by which a just man turneth himself away from his justice and
comitteth iniquity, all the good he has done will be set aside and
forgotten, and he will not live but he
shall die eternally.
Without sanctifying grace habitually present in the soul, no
man can possibly be saved. The question of a man’s eternal destiny comes down
to this: If he should die in the state of grace, with the divine life present
in his soul, he will live eternally in heaven. If he should die in mortal sin,
without the divine life present in his soul through grace, he will die
eternally in hell.
Let us consider why all the good deeds of a lifetime are not
enough to save a man who dies in the state of mortal sin.
If the
just man turn himself away from his justice and do iniquity … all his justices
which he hath done shall not be remembered. (Ezekiel 18:24)
Saturday, September 27, 2014
Weekday Sermons, September 23 through 27
Daily Mass sermons, September 23 through 27: Padre Pio, Our Lady of Ransom, the Eucharist, Sts Cosmas and Damian, Ember Saturday
Weekday Sermons - September 16 through 20
Daily Mass sermons, September 16 through 20: Sts Cornelius and Cyprian, St Joseph of Cupertino, St Januarius, Our Lady of Sorrows
September 14 - Sunday - Exaltation of the Holy Cross
This sermon is from two weeks ago. On the Cross as exalted in the lives of the saints.
Listen online [here]!
Listen online [here]!
Saturday, September 13, 2014
Last Sunday's Sermon, 9/7 -- Excommunication
The biblical and rational foundation for excommunication.
What excommunication really means and why the Church has the authority and the duty to excommunicate.
If the stream below doesn't work, listen online [here]!
What excommunication really means and why the Church has the authority and the duty to excommunicate.
If the stream below doesn't work, listen online [here]!
Daily Mass Sermons: 9/9 - 9/13
Daily Mass sermons, September 9 through 13: St Peter Claver, Nativity of Mary, Holy Name of Mary, Our Lady of Sorrows
Thursday, September 11, 2014
The Cross as Perpetually United to Our Savior
September
14th, Exaltation of the Holy Cross
We
adore your Cross, O Lord, and we praise and glorify your holy resurrection:
Behold by the wood joy has come into the whole world.
(Antiphon from Morning Prayer)
The Catholic Faithful pay a special honor and veneration to
the Holy Cross of our Lord. Indeed, we even speak to the Cross as though to
Christ Jesus himself as we sing, Ave
Crux, Spes unica! “Hail O Cross, our only Hope!”
The True Cross of our Lord, whose feast we celebrate this
Sunday, is given such honor, love, and adoration by the Church on account of
the marvelous union it shared with our Savior. Let us consider how the Cross
was united to the Lord by comparing this union to the Hypostatic Union of
Humanity and Divinity in Christ.
Labels:
Sacred Doctrine,
Saint Thomas Aquinas
Sunday, September 7, 2014
Mary was rational while in the womb of her mother
September
8th, Feast of the Birth of Mary
Some may be surprised to learn that St. Alphonsus, whom the
Church recognizes as the most learned and to trustworthy theologian regarding
doctrine about the Blessed Virgin Mary, teaches as certain and deserving of
pious belief that Our Lady had the perfect use of reason from the first moment
of her Immaculate Conception. Mary was no ordinary child in the womb, nor was
she a typical infant or young girl.
Rather, according to the Marian Doctor, the Blessed Mary had
attained to the use of reason even while in the womb of her mother. Let us
consider the reasons for holding this pious belief, and then ponder what it
would take for Our Lady to be so exceptionally blessed.
Labels:
Mary,
Thomistic Scriptural Commentary
Saturday, September 6, 2014
Daily Sermons, August 5 and 6 -- Mother Teresa, and the Sorrowful Virgin
Friday, August 5: Blessed Mother Teresa, Love Means Giving Till It Hurts
Listen online [here]!
Saturday, August 6: Consoling the Sorrowful Heart of Mary
Listen online [here]!
Listen online [here]!
Saturday, August 6: Consoling the Sorrowful Heart of Mary
Listen online [here]!
Thursday, September 4, 2014
Daily Sermons: September 3rd and 4th
September 3rd: Christ Knew Everything, Even You (Feast of St. Gregory the Great)
Listen online [here]!
September 4th: Why we celebrate Mass in a Sacred Place with Sacred Things
Listen online [here]!
Listen online [here]!
September 4th: Why we celebrate Mass in a Sacred Place with Sacred Things
Listen online [here]!
Wednesday, September 3, 2014
Should the Church excommunicate anyone? Can the Pope send a man to hell?
Pope Gregory IX excommunicates Henry IV |
23rd
Sunday in Ordinary Time
7
September 2014
Matthew
18:15-20
If he
refuses to listen even to the church, then treat him as you would a Gentile or
a tax collector.
There can be no doubt that the power and practice of
excommunication is well established both in Sacred Scripture and in the
Apostolic Tradition. Not only in ancient times under the prior dispensation,
but even in the New Testament, we read of men suffering the penalty of excommunication.
To reject the notion of excommunication is to reject the revelation given in Scripture
and Tradition, and therefore it would be a rejection of the faith itself.
And so we ask, Should the Church ever excommunicate anyone?
Furthermore, considering the effects of excommunication, we ask, Can the Pope
exclude someone from heaven?
Labels:
Canon Law,
Papacy,
Sacraments,
Thomistic Scriptural Commentary
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