Showing posts with label Theology in art. Show all posts
Showing posts with label Theology in art. Show all posts

Saturday, October 20, 2012

The martyrdom of the sons of Zebedee

Sts. James (right) and John (left) as children

29th Sunday in Ordinary Time, Mark 10:35-45
Jesus said to them, “You do not know what you are asking. Can you drink the cup that I drink or be baptized with the baptism with which I am baptized?” [James and John] said to him, “We can.”
The sons of Zebedee, by way of their mother, request of the Savior to be seated one on his right and the other on the left in his kingdom. The good Jesus, seeing their zeal (for which reason they were called the “Sons of Thunder”) and recognizing their need for yet further purification, calls these two apostles to lay down their lives in service of the Gospel.
James and John were the first of the apostles to ask for the cup of martyrdom, and each received that cup in a privileged manner.

Tuesday, November 15, 2011

The Universal Doctor (not St. Thomas, but his teacher)


Albertus Magnus, with his mitre

He is the Angelic Doctor, the Common Doctor, and the Angel of the Schools, but St. Thomas Aquinas is not the “Universal Doctor”. Rather this title, Doctor Universalis, has been given to the teacher and mentor of St. Thomas, St. Albert the Great – Albertus Magnus.
Personally, this has become one of my own pet-annoyances – so many people keep calling St. Thomas “Universal Doctor” rather than “Common Doctor”. Still, this error is nothing in comparison to the misquotation by which many credit the phrase “grace builds on nature” to St. Thomas (even prominent, conservative bishops say this), when he really said “grace perfects nature” – and this makes all the difference in the world to a true Thomist.
Why is St. Albert called the “Universal Doctor”? And how can we tell St. Albert from St. Thomas in Christian art?

Monday, August 29, 2011

The wings and heads of St. John the Baptist


August 29th, The Martyrdom of St. John the Baptist
The beheading of St. John the Baptist, whom Herod ordered to be headed about the Feat of the Pasch; but his memory is solemnly kept on this day, on which his venerated head was found for the second time. It was afterwards translated to Rome and is preserved in the church of St. Silvester in Capite and honoured by the people with great devotion. (from The Roman Martyrology)
We intend, in this article, to attempt something new for the New Theological Movement blog – we will look at several icons of St. John the Baptist and briefly discuss the theology contained therein.