Melchisedech, Yom Kippur, Manna, and the Paschal Lamb: Figures of the Eucharist

Melchisedech, priest of the most high God

The Church recognizes many and various realities from the Old Testament as figures for Christ’s gift of himself in the Most Holy Eucharist. On the Solemnity of Corpus Christi in the Ordinary Form, the Church read from the book of Exodus – how the people were cleansed and the covenant ratified through animal sacrifice at the foot of Mount Sinai.

In the Extraordinary Form, on the other hand, the Church put before us the figure of the Manna in the desert, through the reading of a passage from the Bread of Life Discourse.

There are so many images and figures for the Eucharist in the Old Testament – the Manna, the bread and wine offered by Melchisedech, the sacrifice of the Day of Atonement (Yom Kippur), the Paschal Lamb, etc.! How are we to understand what each of these figures teaches us about the Blessed Sacrament? Further, we ask: Is there any one thing from Old Testament which is more completely or perfectly a figure for the Eucharist?

Why Jesus used bread (rather than the Paschal Lamb) for the Eucharist

Solemnity of the Most Holy Body and Blood of Jesus, Mark 14:12-16, 22-26

While they were eating, he took bread, said the blessing, broke it, gave it to them, and said, “Take it; this is my body.”

 At the Last Supper, our Savior instituted the Sacrament of the Eucharist using the natural elements of bread and wine. Thus, by the divine mandate, only pure bread and pure grape wine can be the matter of the Sacrament of the altar. Like the male-only priesthood, this is something over which the Church has no power but which she receives from her divine Head, Christ Jesus our Lord.

However, it is good to realize that our Savior could have used any food as the matter for the Eucharist. He chose bread, but he could have chosen to consecrate the flesh of the Passover Lamb (for example).

Why then, did our Lord make use of bread for the Eucharist? And, What was he teaching us?

Is the Sacred Host the flesh of Christ's Sacred Heart?

The heart tissue of the Eucharistic miracle in Lanciano

Solemnity of Corpus Christi

Unless the local bishops have moved it to the following Sunday, today is the Solemnity of the Body and Blood of Christ, the feast of the Most Holy Eucharist.

On this day, the Church adores the Real Presence of her Savior in the Eucharistic Species. Christ our Lord is really, truly, substantially and sacramentally present in the Eucharist. This Presence is confirmed in a most astonishing way in those Eucharistic miracles where the Host and/or Precious Blood physically and visibly change shape so as to become (in sensible form) flesh and blood.

A question arises, however: Since, in some of these Eucharistic miracles, the Host changes into heart tissue, are we right to say that the Sacred Host is the flesh of the Sacred Heart of Jesus?

The Sacred Heart as a model for your heart

Since 1873, by the approval of Pope Pius IX, the month of June has officially been consecrated to the Sacred Heart of Jesus. In fact, this devotion had long been practiced privately by individuals and also locally by dioceses (especially in France).

As May is Lady Month, June is the Month of the Sacred Heart. During this month, the Church desires that all Christians (and indeed, all people throughout the world) find refuge in the Heart of the Savior. We pray: “Jesus, meek and humble of heart, Make our hearts like unto thine!”

What, we ask, does the Heart of Jesus teach us about our own hearts? How is the Sacred Heart a model and exemplar for the heart of every Christian?

On Retreat

I have been traveling over the past several days, and now I will be leading a retreat for lay Carmelites over the weekend. Thus, I will not be updating the blog until early next week.

As we conclude the month of our Lady and enter the month of the Sacred Heart, let us continue our prayers for the renewal of the Christian family (though our official May prayer-campaign is now concluded). Further, let us consecrate our family and all families to the Sacred Heart of Jesus through the Immaculate Heart of Mary!

Please pray for me and for all who are on the retreat!
Sacred Heart of Jesus, we place our trust in you!

If hope is certain, why can't I be sure of my own salvation?

Allegory of the Theological Virtues: Faith, Love, and Hope

Hope vs. Presumption

If we are saved through hope, and hope is certain; why is it that the Catholic Church teaches that it is a heresy to say that I am certain of my own salvation? How is it that theological hope can be certain without being presumptuous?

The theological virtue of hope must needs be distinguished first from natural and worldly volition – “I hope it doesn’t rain today!” – and then from the vices of despair (which is a lack of hope) and presumption (a quasi-excess of hope).

[this article was previously published at VirtuousPla.net, but was lost when the site moved to IgnitumToday – check out all the good work that blog continues to do (here)]

The Interior Life: That of the Apostles, and our own

Solemnity of Pentecost, John 15:26-27, 16:12-15

Jesus said to his disciples: “I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth.”

Both before his saving death and again after his resurrection, the Lord Jesus promised to send the Holy Spirit upon his Apostles. This promise was fulfilled at the feast of Pentecost.

We all recognize the great importance of Pentecost for the life of the Church, since this day is often called the “Day of the birth of the Church”. Further, one can see that the outpouring of the Holy Spirit upon the Apostles gave them that missionary zeal to convert the whole world.

What is perhaps less clear is the importance of Pentecost for the interior life of the Apostles, and what this has to do with our own spiritual growth.